The Importance of Tawheed and how Ikhwanul Muslimeen neglect Tawheed


Bismillaah al-Hamdulillaah wa salatu wa salaamu ‘ala rasulullaah
Amma ba’d

1- I first invite you to read this brief article by Shaikh Saalih al-Fawzaan:  The True Meaning of The Statement of Tawheed With an Explanation of the False Erroneous Meanings Given to it By Ahlul Bid’ah

2- Then – if you read Arabic – go through this: A site of Shaikh Muhammad Sa’eed Raslaan [Website of Shaikh Muhammad Sa’eed Raslaan, a genuine scholar who used to be an Ikhwanee before Allaah guided him to the correct Islam and then to be a Shaikh, maa shaa Allaah; may Allaah preserve him and make him a means of Allaah guiding many Ikhwanees to Salafiyah (following the Prophet, salallaahu ‘alaihi wa sallam, and his sahaabah in ‘aqidah, manhaj, manner of worship, and character; and understanding each ayah and each hadeeth in the manner the Messenger taught the sahaabah). Ameen.]

3- And then feel free to benefit from the following notes taken from a manhaj class last year, notes read to us from the work of Shaikh Ahmad an-Najmee (rahimahullaah) regarding the errors/deviance of the Ikhwanul Muslimeen or “Ikhwanees”:

Allaah says in Surat al-Kahf (ayat 103-105):

Say (O Muhammad): Shall We tell you the greatest losers in respect of (their) deeds? “Those whose efforts have been wasted in this life while they thought that they were acquiring good by their deeds! “They are those who deny the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of their Lord and the Meeting with Him (in the Hereafter). So their works are in vain, and on the Day of Resurrection, We shall not give them any weight.

Who are the greatest losers? Those who are lost, thinking they’re upon good. The one who does not meet Allaah with Tawheed; he does not know the Islamic religion. The Sufis think they can make du’aa to the creation, or that awliya can perform kiramat (miracles). The one who grows up among the Sufis, do you think they will be safe from these bid’ah and shirk? No, except he whom Allaah saves.

Ikhwanees have neglected Tawheed. [The deviant] Hasan al-Banna was brought up with Sufis (proof can be found on pg. 27 of his own book – Al Ikhwan Al Muslimun, Ihdaf sana’at Tarikh), and used to attend a nest of shirk that is the Mashhad (shrine) of Zainab. In Damna Hur, he met with the people of the Sufi order, and took from them that path. (pg. 28 of his own book).

This Jama’ah of Ikhwanul Muslimeen is rooted in Sufi Order. Why do you [Ikhwanees] not look at the ‘aqidah of Tawheed and read a single aya? [Allaah says:]

And the mosques are for Allaah (Alone), so invoke not anyone along with Allaah.(Al-Jinn:18)

And they call to Wahdat ul-Wujud (the deviant belief that everything is Divine, that Allaah is everywhere, and that He is in His creation, and that Allaah’s presence is the only presence.) [The Hindus and Budhists believe the same thing.] (pg. 70-71, again of al-Bannah’s own book)

Hasan’s brother said: “After ‘Isha, my brother [Hassan al-Bannah] used to sit with the Hasafia…”

At the shrine of Zainab (daughter of the Prophet, salallaahu ‘alaihi wa sallam), people would make tawaff and make du’aa to it; al-Bannah gave khutbas there. Al-Bannah did not forbid shirk that happened right around him, refusing to deal with this (shirk such as du’aa to Zainab, tawaaf of shrine).

The Ikhwanees observe shirk around the graves – du’aa to the dead, tawaaf, ruku’ – and don’t put forth any effort to remove this shirk. And al-Bannah called himself a da’ee (caller).

It is obligatory that if you call to Allaah, and witness shirk [being committed with Allaah], that you call them to Tawheed and refute shirk. Al-Bannah went to the graves and gave lectures, giving the impression to the regular people that this was alright. [This created a problem for people who held al-Bannah in high esteem.]

Al-Bannah himself wrote in his own book (pg. 33, Al-Ikhwan Al Muslimun, Ihdaf sana’at Tarikh) that after fajr on Friday, he and his people used to walk three hours [20 KM] to the grave of Zainab [the shrine] inside the masjid, pray Jumu’ah, eat lunch and relax, pray ‘asr and then go home.

They used to go the graves, specifically to either make du’aa (bid’ah in this situation, because he specifically traveled to the grave and specifically to make du’aa there) or pray:

Shaikh Ahmad An-Najmee (rahimahullaah) made the following observations about Hassan al-Bannah, founder of Ikhwanul Muslimeen:

1– al-Bannah diluted these people (by going to these shrines) into believing that du’aa to the grave, or tawaaf around the grave, or sacrifice, or vowing to other than Allaah is from Islam.

2– al-Bannah gave power to the grave-worshippers.

3– al-Bannah accepted the mushrikun, even though their ‘aqidah may have been that of the Rafidah, who believe their imams are mistake-free. [Only Allaah is Perfect!] Never did al-Bannah tell the Shi’a, or Qadariah, or Mu’tazila to leave their ‘aqidah. [Note: Prophets are mistake-free regarding sins and in (conveying) the religion]

4– al-Bannah called the Shi’a his “brothers”, even though they call their imam “perfect”, even though they say that Angel Jibril (‘alaihi salaam) erred in sending the Qur’an to the Prophet, even though they curse Abu Bakr and ‘Umar and ‘Uthman, also calling them “kufar”, even though they call ‘Aisha an adultress (despite Allaah exonerating her in the Qur`an], even though they say the Qur`an is incomplete…

5 – al-Bannah tried to bring the Muslims together regardless of ‘aqidah, instead of trying to bring them together upon correctness, upon the correct ‘aqidah, upon the truth. [al-Bannah] said: “The Shi’a and Sunni are Muslimun. They are united upon the banner of la illaha il Allaah.”  [The deviant al-Bannah of Ikhwan al-Muslimeen] also said: “Our problems with the Jews is not religious, because the Qur`an encourages us to be with them, and Allaah has praised the Jews. And every time, the Qur`an deals with them, it deals with them on an economical level.

6– al-Banna’s erroneous beliefs that tawassul is not from ‘aqidah. His 15th Principal from his book of 20 principals is: if du’aa is attached to tawassul, then this is from the brances of the deen and not from ‘aqidah.”  [Nadharat fi Risalit Ta’lim]

[Note: Legislated Tawassul are three:
a– asking righteous people to make du’aa to Allaah for you;
b– asking by Allaah’s Names and Attributes; and
c– to ask by virtue of one’s good deeds.
If it was legislated to make tawassul through the Prophet (salallaahu ‘alaihi wasallam) after his death, ‘Umar would not have asked ‘Abbaas to make du’aa to Allaah for rain. Ibn Taymiyyaah said: The sahaba used to make tawassul through the du’aa of the Prophet when he was ALIVE, but when he died, they sought tawassul with the du’aa of ‘Abbas…Du’aa is an act of ‘ibaada, and has to be done according to the Sunnah (and du’aa to other than Allaah is Major Shirk).]

7– al-Bannah attached himself to a Sufi ‘Aqidah, in the Hisafia tariqa. He admitted this and admitted (pg. 28 and pg. 29) to sitting with them [Jamiati Al Hisafia]. He actually started a Sufi order. And he was chosen as their secretary. The leaders of the Ikhwanees had an Ash’aree ‘aqidah, distorting Allaah’s attributes. They make the Attributes like a puzzle and a riddle, but Allaah’s religion is clear (bayinah).

 

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